![]() You could say that all dishonest journalism, ideologies, and mass movements operate in this manner. In this way Nietzsche suddenly slips off and takes the outside as if it were inside, and vice versa, and tries to make a truth of it. Nietzsche, however, projected this impulse onto the real, outer woman then it becomes a devilish, sadistic act. That means, he should be able to criticize his anima when it is appropriate to do so. That is completely true for the inner life. Nietzsche falls into exaggerating the wrong sentimentality by putting something which belongs inside on the outside.įor instance, Nietzsche says in Zarathustra, “If you go to the woman, take the whip with you.” Marie-Louise: That wrong twist is often on the feeling-ethical level. It catches the masses because it seems true and people overlook the wrong twist. If you take Marxist ideology or Khoumeni’s preaching, or whatever, generally it is the truth with a wrong twist in it. ![]() That pattern is typical for all modern ideologies. Then suddenly, “Wheeee!’l-there comes a wrong, crazy turn in it-and then it goes on and is right again. You read along and nod your head and say, “That’s true!” Jung’s seminar on Zarathustra goes through the intricacies of that process and demonstrates the distortion of feeling that takes place in modern consciousness. PP By the “Superman fantasy” do you mean that man himself, his conscious ego, can find an answer to all problems? When people do away with religious tradition, they fall into the Superman fantasy. It is the madness of not only Europe but also China and America. Nietzsche is the prototype of modern man having an inflation because of not believing any more. That madness is still coming on because, you see, when the Self or the divine image is not recognized, then people fall into a secret inflation. It illustrates the psychological prehistory of the whole madness of the Second World War. He fell headlong into Germanic paganism and Zarathustra, who is really Wotan, as Jung shows. Marie-Louise von Franz: I think it goes right to the heart of the problem of modern times because Nietzsche, as a parson’s son, fell out of the Christian tradition. ![]() Helps us focus on the function of feeling as a guide through the maze of political and professional ideologies that can distort an individual’s insight and ever unique way.Įrnest Rossi (PP): What is the meaning of Nietzsche’s Zarathustra for Jung and modern consciousness? In this wide-ranging conversation with Donna Spencer and our editor, Ernest Rossi, Marie-Louise begins with a few highlights of the significance of Nietzsche’s Zarathustra for an understanding of the current evolution of human consciousness. The 74-year-old Mane-Louise von Franz is internationally recognized as one of the most loving and creative voices of analytical psychology. Carl Jung Depth Psychology Facebook GroupĪ woman’s way A Conversation with Marie-Louise von FranzĪ Woman’s Way: A Conversation with Marie-Louise von Franz
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